Shabbas Queen

Shabbas Queen has an electro-magnetic wand which nullifies electricity, magnetism and gravity. The wand uses an electromagnetic pulse to disable mechanical objects (giving them a “rest”) The wand must be recharged for one day in seven.


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-amshinover:if you have nothing nice to say, say it here

Jew me, Kike Me

On "Good Morning America" this week, a voice-mail message from Michael Jackson to his former business adviser was aired. It includes comments about Jews robbing performers .Here are a few gems from the kid toucher:

"They suck them like leeches , { now , MJ sucking on little leeches is your department }

they start out the most popular person in the world, make a lot of money, big house, cars and everything, and end up penniless . . . it's a conspiracy. { Conspiracies by the conspirators to conspire - Al Sharpton }

The Jews do it on purpose." { I believe it's called , in your nativie tounge, " BID-NESS " }
In response to the statements, Abraham H. Foxman, the national director of the Anti-Defamation League, said: "Michael Jackson has an anti-Semitic streak and hasn't learned from his past mistakes. It seems every time he has a problem in his life, he blames it on Jews." "Good Morning America" told The Guardian of London that it could not verify that the voice on the recording belonged to Mr. Jackson, whose official residence is now in Bahrain { where child prostitution is legal . ' You Go Michael' }.


FROM
MICHAEL JACKSON'S LYRICS
"They Don't Care About Us"
...You can never kill me
Jew me,
Sue me
Everybody do me
Kick me,
kike me
Don't you black or white me
All I wanna say is that
They don't really care about us
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Michael Jackson with Rabbi Shmuley Boteach



-amshinover:if you have nothing nice to say, say it here

A Little Editing

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In honor of this week's aguNah israel of money convention
I've taken the
initiative of editing the posting of
Agudath Israel of America
From Wikipedia, the free encyclopedia.

Agudath Israel of America (or Agudas Yisroel of America or Agudat Yisrael of America or simply the Agudah [agudah "gathering" or "union" ]), is a Haredi Judaism Jewish communal organization in the U.S. loosely affiliated with the international World Agudath Israel. Not all Haredi groups belong to the Agudah. (thank G-d)



For example, Satmar considers Agudah to be too "pro-Zionist",
(who the hell needs them?)
and Lubavitch views it as too hostile to its own agenda.(agudah was never welcoming ti Chabad and besides Lubobs are too inclusive for the likes of yeshivasha velt *shudder*)


Functions
Agudah in the United States has managed to retain its major Hasidic factions, with members from the Ger Hasidim in America working together within the organization and its Lithuanian mitnagdim partners. Agudah represents many members of the yeshiva world, known as mitnagdim, and sectors of Hasidic Judaism, commonly known as Haredim or "ultra-Orthodox" Jews. Not all Hasidic Jewish groups are affiliated with Agudath Israel.(so long as they "toe the party line" of select anti-semitism and catholic dogma) .
It has ideological connections with both the Agudat Israel party and with Degel HaTorah two Israeli Orthodox Jewish political parties( for the mentally un-stable).
In Israel, Degel and Agudah were in a political coalition called United Torah Judaism (UTJ) that is presently defunct.( yay G-d)
AIA is also a part of the World Agudath Israel organization, which convenes international conferences and religious conclaves.( sounds like something out of Protocols of the Learned Elders of Zion ).

History
The original Agudath Israel movement was established in Europe in 1912 by some of the most famous Orthodox rabbis of the time. It grew during the 1920s and 1930s to be the political, communal, and cultural voice of those Orthodox Jews who were not part of Zionism's Orthodox Jewish Mizrachi party( like Rav Kook or other "evil" lovers of jews).
"Rabbi" Moshe Sheretz lead the expansion of the movement during the 1950s until his death during the mid-1990s as its chief lay leader , ( also known as the ' gadol maker' he created R' Frand and Sruli Riesmann he endorsed much of the illegal activites of the agudah under the banner of leman Hashem and he also chose the now incarcerated David Schick to head the agudah's ethics board) .


For more read schick's article here

-amshinover:if you have nothing nice to say, say it here

Rebbatziner

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Then came HER
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And now SATMAR can call her

REBBE (CLICK HERE)

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-amshinover:if you have nothing nice to say, say it here

for lkwd guy

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NJ Rabbi Bans Internet in Homes
Says Dangers Outweigh the Benefits
Nov 22, 2005 3:31 pm US/Eastern(WCBS)
Members of an Orthodox Jewish community in Lakewood, New Jersey are pulling the plug on the Internet, WCBS 880’s Jim Taylor reports.Rabbi Moshe Weisberg says the dangers simply outweigh the benefits of Internet access in the home. Failure to abide by the rule will result in a student's expulsion from the yeshiva, the Orthodox school they attend. Weisberg says there's a flood of support from the community, with parents calling to thank him for ordering them to get the Internet out of their home.To hear Taylor's complete interview with Rabbi Weisberg,

click on the audio link at right HERE .






Profile: Weisberg assists where it's necessary
Published in the Asbury Park Press
1/20/05
By RICHARD QUINNSTAFF WRITER
Rabbi Moshe Zev Weisberg is like many of the men who live in what some view as the mecca of Orthodox Judaism.
Rabbi Moshe Zev Weisberg runs the Lakewood Community Services Corp. His father was one of the inaugural students at Lakewood's Beth Medrash Govoha, the country's largest rabbinical college, when its first class entered in 1943.
Weisberg's family moved to Brooklyn, and he returned to Lakewood as a 19-year-old student at the college.
He's now 50 and still hasn't left.
In fact, he's a pillar in the Orthodox community, a recognized face for Latino immigrants learning English and a trusted friend to elected officials.
"A couple of years back, both on a personal level and on a communal level, there was a strong feeling it was time to give back and get more involved," Weisberg said. "There's a tremendous amount of satisfaction when you're able to provide programs and services that benefit people."
About 10 years ago, members of the Orthodox community needed someone to represent them -- behind the scenes most of the time, but publicly if the issue warranted it -- and Weisberg was tapped.
He thinks it's because his experience dealing with the federal government for work -- his day job is as a financial consultant to colleges and universities -- made him a natural to help navigate government at home.
In 1997, Weisberg helped incorporate the Lakewood Community Services Corp., a nonprofit agency that now does everything from running English as a Second Language classes to ferrying kosher meals to homebound senior citizens.
Weisberg, now president of the corporation, also sits on the Vaad, a council of leaders in the Orthodox community that helps residents with problems ranging from the pedantic to the pressing.
But Weisberg doesn't see himself as a leader. He just helps where it's necessary.
"The more you get involved, the more you see successful outcomes," Weisberg said. "You give (people) a little bit and they're able to use that little bit and .'.'. better their lives. You can't beat that."
HAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHA

NOW THHATS FUNNY SHIT

-amshinover:if you have nothing nice to say, say it here

ZIONIST RANT AND BANTER

The new version
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An older version
הַתִּקְוָה1 כָּל עוֹד בַּלֵּבָב פְּנִימָה נֶפֶשׁ יְהוּדִי הוֹמִיָּה, וּלְפַאֲתֵי מִזְרָח קָדִימָה, עַיִן לְצִיּוֹן צוֹפִיָּה. עוֹד לֹא אָבְדָה תִקְוָתֵנוּ הַתִּקְוָה הַנּוֹשָׁנָה: לָשׁוּב לְאֶרֶץ אֲבוֹתֵינוּ, לְעִיר בָּהּ דָּוִד חָנָה. 2כָּל-עוֹד דְּמָעוֹת מֵעֵינֵינוּ יִזְּלוּ כְגֶשֶׁם נְדָבוֹת, וּרְבָבוֹת מִבְּנֵי עַמֵּנוּ עוֹד הוֹלְכִים עַל קִבְרֵי אָבוֹת. עוד לא אבדה...3כָּל-עוֹד חוֹמַת מַחֲמַדֵּינוּ לְעֵינֵינוּ מוֹפָעַת, וְעַל חֻרְבַּן מִקְדָּשֵׁנוּ עַיִן אַחַת עוֹד דוֹמָעַת.עוד לא אבדה...4כָּל-עוֹד מֵי הַיַּרְדֵּן בְּגָאוֹן מְלֹא גְדוֹתָיו יִזֹּלוּ, וּלְיָם כִּנֶּרֶת בְּשָׁאוֹן בְּקוֹל הֲמוּלָה יִפֹּלוּ. עוד לא אבדה...5כָּל-עוֹד שָׁם עֲלֵי דְרָכַיִם שַעַר יֻכַּת שְׁאִיָּה, וּבֵין חָרְבוֹת יְרוּשָׁלַיִם עוֹד בּת צִיּוֹן בּוֹכִיָּה. עוד לא אבדה...6כָּל-עוֹד דְּמָעוֹת טְהוֹרוֹת מֵעֵין בַּת עַמִּי נוֹזְלוֹת, וְלִבְכּוֹת לְצִיּוֹן בְּרֹאשׁ אַשְׁמוֹרוֹת עוֹד תָּקוּם בַּחֲצִי הַלֵּילוֹת.עוד לא אבדה...7כָּל-עוֹד נִטְפֵי דָם בְּעוֹרְקֵינוּ רָצוֹא וָשׁוֹב יִזֹּלוּ, וַעֲלֵי קִבְרוֹת אֲבוֹתֵינוּ עוֹד אֶגְלֵי טַל יִפֹּלוּ. עוד לא אבדה...8כָּל-עוֹד רֶגֶשׁ אַהֲבַת הַלְּאוֹם בְּלֵב הַיְּהוּדִי פּוֹעֵם, עוֹד נוּכַל קַוּוֹת גַּם הַיּוֹם כִּי עוֹד יְרַחֲמֵנוּ אֵל זוֹעֵם. עוד לא אבדה...9שִׁמְעוּ אַחַי בְּאַרְצוֹת נוּדִי אֶת קוֹל אַחַד חוֹזֵינוּ, כּי רַק עִם אַחֲרוֹן הַיְּהוּדִי גַּם אַחֲרִית תִּקְוָתֵנוּ!עוד לא אבדה...*לֵךְ עַמִּי, לְשָׁלוֹם שׁוּב לְאַרְצֶךָ, הַצֱּרִי בְגִלְעָד, בִּירוּשָׁלַיִם רוֹפְאֶךָ, רוֹפְאֶךָ יְיָ, חָכְמַת לְבָבוֹ, לֵךְ עַמִּי לְשָׁלוֹם, וּרְפוּאָה קְרוֹבָה לָבוֹא

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hour long peice on our story worth viewing
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Can you guess who is singing what here?

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THANX FOR THE PUSH KRUM not unlikeآیت الله روح الله خمینی
-amshinover:if you have nothing nice to say, say it here

no mendy? part 2

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-amshinover:if you have nothing nice to say, say it here

HUUUUUMMMM

I often wonder what me fellow bloggers looking like;
some quesses:
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DOVBER
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GIL.
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Jameel Rashid .
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-amshinover:if you have nothing nice to say, say it here

Yo' Abe Whats Up With That?

THERE IS THIS PAST WEEK'S PARSHA:
וַיֵּרָא
פרק יח
כב וַיִּפְנוּ מִשָּׁם הָאֲנָשִׁים, וַיֵּלְכוּ סְדֹמָה; וְאַבְרָהָם--עוֹדֶנּוּ עֹמֵד, לִפְנֵי יְהוָה. כג וַיִּגַּשׁ אַבְרָהָם, וַיֹּאמַר: הַאַף תִּסְפֶּה, צַדִּיק עִם-רָשָׁע. כד אוּלַי יֵשׁ חֲמִשִּׁים צַדִּיקִם, בְּתוֹךְ הָעִיר; הַאַף תִּסְפֶּה וְלֹא-תִשָּׂא לַמָּקוֹם, לְמַעַן חֲמִשִּׁים הַצַּדִּיקִם אֲשֶׁר בְּקִרְבָּהּ. כה חָלִלָה לְּךָ מֵעֲשֹׂת כַּדָּבָר הַזֶּה, לְהָמִית צַדִּיק עִם-רָשָׁע, וְהָיָה כַצַּדִּיק, כָּרָשָׁע; חָלִלָה לָּךְ--הֲשֹׁפֵט כָּל-הָאָרֶץ, לֹא יַעֲשֶׂה מִשְׁפָּט. כו וַיֹּאמֶר יְהוָה, אִם-אֶמְצָא בִסְדֹם חֲמִשִּׁים צַדִּיקִם בְּתוֹךְ הָעִיר--וְנָשָׂאתִי לְכָל-הַמָּקוֹם, בַּעֲבוּרָם. כז וַיַּעַן אַבְרָהָם, וַיֹּאמַר: הִנֵּה-נָא הוֹאַלְתִּי לְדַבֵּר אֶל-אֲדֹנָי, וְאָנֹכִי עָפָר וָאֵפֶר. כח אוּלַי יַחְסְרוּן חֲמִשִּׁים הַצַּדִּיקִם, חֲמִשָּׁה--הֲתַשְׁחִית בַּחֲמִשָּׁה, אֶת-כָּל-הָעִיר; וַיֹּאמֶר, לֹא אַשְׁחִית, אִם-אֶמְצָא שָׁם, אַרְבָּעִים וַחֲמִשָּׁה. כט וַיֹּסֶף עוֹד לְדַבֵּר אֵלָיו, וַיֹּאמַר, אוּלַי יִמָּצְאוּן שָׁם, אַרְבָּעִים; וַיֹּאמֶר לֹא אֶעֱשֶׂה, בַּעֲבוּר הָאַרְבָּעִים. ל וַיֹּאמֶר אַל-נָא יִחַר לַאדֹנָי, וַאֲדַבֵּרָה--אוּלַי יִמָּצְאוּן שָׁם, שְׁלֹשִׁים; וַיֹּאמֶר לֹא אֶעֱשֶׂה, אִם-אֶמְצָא שָׁם שְׁלֹשִׁים. לא וַיֹּאמֶר, הִנֵּה-נָא הוֹאַלְתִּי לְדַבֵּר אֶל-אֲדֹנָי--אוּלַי יִמָּצְאוּן שָׁם, עֶשְׂרִים; וַיֹּאמֶר לֹא אַשְׁחִית, בַּעֲבוּר הָעֶשְׂרִים. לב וַיֹּאמֶר אַל-נָא יִחַר לַאדֹנָי, וַאֲדַבְּרָה אַךְ-הַפַּעַם--אוּלַי יִמָּצְאוּן שָׁם, עֲשָׂרָה; וַיֹּאמֶר לֹא אַשְׁחִית, בַּעֲבוּר הָעֲשָׂרָה.

Abraham Intercedes for Sodom
genesis 18:22-32
22So the men turned from there and went toward Sodom, but Abraham still stood before the LORD. 23Then Abraham drew near and said, "Will you indeed sweep away the righteous with the wicked? 24Suppose there are fifty righteous within the city. Will you then sweep away the place and not spare it for the fifty righteous who are in it? 25Far be it from you to do such a thing, to put the righteous to death with the wicked, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do what is just?" 26And the LORD said, "If I find at Sodom fifty righteous in the city, I will spare the whole place for their sake."

27Abraham answered and said, "Behold, I have undertaken to speak to the Lord, I who am but dust and ashes. 28Suppose five of the fifty righteous are lacking. Will you destroy the whole city for lack of five?" And he said, "I will not destroy it if I find forty-five there." 29Again he spoke to him and said, "Suppose forty are found there." He answered, "For the sake of forty I will not do it." 30Then he said, "Oh let not the Lord be angry, and I will speak. Suppose thirty are found there." He answered, "I will not do it, if I find thirty there." 31He said, "Behold, I have undertaken to speak to the Lord. Suppose twenty are found there." He answered, "For the sake of twenty I will not destroy it." 32Then he said, "Oh let not the Lord be angry, and I will speak again but this once. Suppose ten are found there." He answered, "For the sake of ten I will not destroy it."

AND THEN THERE IS THE PARSHA BEFORE:

Abraham Does Not Intercede for His Own Children-

לֶךְ לֶךְ
פרק טו
יב וַיְהִי הַשֶּׁמֶשׁ לָבוֹא, וְתַרְדֵּמָה נָפְלָה עַל-אַבְרָם; וְהִנֵּה אֵימָה חֲשֵׁכָה גְדֹלָה, נֹפֶלֶת עָלָיו.

genesis 15:12
Now the sun was ready to set, and a deep sleep fell upon Abram, and behold, a fright, a great darkness was falling upon him.

What was the “deep dark dread” that befell Abraham? The Midrash explains that Abraham was shown the future great empires that would control the world and bring terror to it, each in their own way: the Babylonian, Persian, Greek, Roman and Ishmaelite empires [Mechilta Yitro 9. Bereishis Rabba 44:17. Pirkei D’rebbi Eliezer ch. 28.]
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SO FOR A BUNCH OF SICK TWISTED RAPISTS, AVRAHAM RAISES HELL, AN ARGUMENT WORTHY OF PERRY MASON OR EVEN THE LIKES OF TULLY .

but us, his own spawn earn just a few tears shed; and not even the slightest protest raised from our forefather Avraham? WHAT GIVES?

-amshinover:if you have nothing nice to say, say it here

מאיר דוד כהנא

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August1,1932–November5,1990-28Tammuz5692-17MarChesvan5751

Rabbi Kahane ZT"L HY"D ( founder of Jewish Defense League and Kach ) adhered to the belief that there is no such thing as a Palestinian people; that in fact the people who call themselves Palestinian are a mixture of disparate and unrelated Arab clans with no claim to ethnic identity, and that all native Palestinian Arabs seek the destruction of all Israelis. Thus Kahane proposed the forcible deportation of all Arabs from all lands controlled by the Israeli government. In his view, evicting all Palestinians , was the only acceptable solution to the Israeli-Palestinian conflict which we can now accept as axiomatic.

As a teenager he became an admirer of Zeev Jabotinsky, a frequent guest in Kahane's home. He personally led protests against Ernest Bevin who opposed the foundation of Israel on the grounds that Britain should side with the Arab Muslims aspirations for an independent state. Kahane also organized and launched public demonstrations in the US against the Soviet Union's policy of persecuting Zionist activists and curbing Jewish emigration to Israel. He was a central activist in the "Free Soviet (Russian) Jewry" movement and is widely credited with the release of the Russian refuseniks to Israel.

While concluding a speech in New York, Kahane was murdered by El Sayyid Nosair, a member of an terrorist cell operating in New York . According to prosecutors, a man named Wadih el Hage purchased the .38 caliber gun used by Nosair. El-Hage was told by a man named Mahmud Abouhalima to buy the gun. Nosair was acquitted of murder because no witness actually saw him pull the trigger, but he was convicted of gun charges.

Publications
(Partially under pseudonym Michael King; with Joseph Churba)

The Jewish Stake in Vietnam, Crossroads, 1967.
Never Again! A Program for Survival, Pyramid Books, 1972.
Time to Go Home, Nash, 1972.
Letters from Prison, Jewish Identity Center, 1974.
Our Challenge: The Chosen Land, Chilton, 1974.
The Story of the JDL Chilton,1975. Why Be Jewish? Intermarriage, Assimilation, and Alienation, Stein & Day, 1977.
Listen, Vanessa, I Am a Zionist, Institute of the Authentic Jewish Idea, 1978.
They Must Go, Grosset & Dunlop, 1981.
Uncomfortable Questions for Comfortable Jews, Lyle Stuart, 1987.
Israel: Revolution or Referendum, Barricade Books (Secaucus, NJ), 1990.
Or ha-ra'yon, title in English is The Jewish Idea, n.p. (Jerusalem), 1992, translated from the Hebrew by Raphael Blumberg, Institute for Publication of the Writings of Rabbi Meir Kahane (Jerusalem), 1996.
On Jews and Judaism: Selected Articles 1961-1990, Institute for Publication of the Writings of Rabbi Meir Kahane (Jerusalem), 1993.
Perush ha-Makabi: al Sefer Devarim, Institute for Publication of the Writings of Rabbi Meir Kahane (Jerusalem), 1993, 1995.
Perush ha-Makabi: al Sefer Shemu'el u-Nevi'im rishonim, Institute for Publication of the Writings of Rabbi Meir Kahane (Jerusalem), 1994.
Listen World, Listen Jew, 3rd edition, Institute for the Publication of the Writings of Rabbi Meir Kahane (Jerusalem), 1995.
Kohen ve-navi: osef ma'amarim, ha-Makhon le-hotsa'at kitve ha-Rav Kahana (Jerusalem), 2000.

RELATED

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-amshinover:if you have nothing nice to say, say it here

Profiles of a Godol #666

SEE THIS

avraham yehoshua soloveitchik
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and my, i mean
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HIS new blog



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-amshinover:if you have nothing nice to say, say it here